In writing recently about concepts of time, collaboration, and learning, I could have sought formal publication with payment and traditional copyright protections as I’ve done for some of the other writing I have completed on my own and with colleagues. But I didn’t. I chose, instead, to take an open movement approach: I posted the article, without expectation of financial remuneration, on my blog with Creative Commons licensing—a choice dictated as much by the topic and the way it was developed as by any other consideration.
The amazingly quick, positive, and unanticipated results have been magnificent. And they provide a rudimentary case study well worth documenting—one that viscerally displays the benefits of participating in the open movement, in Open Education Week, and open collaboration in training-teaching-learning and many other endeavors.
A key moment in exploring our changing perceptions of time in collaboration and learning came when Christina Hendricks, a MOOCmate from Canada, posted a link to an article she had not yet read but suspected would contribute substantially to the conversation: “Pointillist, Cyclical, and Overlapping: Multidimensional Facets of Time in Online Learning,” published openly by Pekka Ihanainen (HAAGA-HELIA University of Applied Sciences, Finland) and John Moravec (University of Minnesota, USA) in November 2011. I devoured that piece in one sitting the same evening I received it—three nights ago; wrote about it a couple of days later—yesterday; and sent Moravec a link to my own article so he and Ihanainen would know that their work was continuing to influence others.
Not more than an hour passed before Moravec wrote back, via email, with a brief note of thanks and a follow-up question (yesterday afternoon) that is continuing to expand the conversation as I complete this piece this (Friday) evening at the end of Open Education Week 2013. The conversation shot out additional tendrils this morning: Ihanainen wrote back with additional thoughts; provided a link to an online collaborative document in which he and another researcher are exploring the theme in a way that opens the conversation to anyone—regardless of time or place—who is interested in following and/or participating in it; and included a link to his collaborator’s blog that creates a bridge between the “Pointillist” article and the online collaborative document: “Response to ‘Pointillist, cyclical, and overlapping: Multidimensional facets on time in online education,” posted by Michael Sean Gallagher on November 27, 2011. To read Gallagher’s response and the ensuing exchange of 14 comments appended to that blog posting is to openly eavesdrop in the moment on conversations that originally occurred between November 2011 and January 2012—but remain as alive now as they were when Ihanainen and Gallagher composed them.
This is where we need to further develop what I referred to in my earlier description (yesterday) as “another digital literacy skill: an ability to function simultaneously within a variety of timeframes we don’t normally consider while we’re learning”: we need to take a deep breath, step back a bit, and deconstruct what is happening here so we can build upon it to the benefit of trainer-teacher-learners worldwide.
Here’s that deconstruction and summary: Hendricks and I join approximately 1,600 other learners in #etmooc between mid-January and early February 2013. We start following each other’s work via blogs and other postings and share ideas and resources throughout February and early March—including that link to “Pointillist.” I write about “Pointillist” on March 14 and immediately connect online to Moravec, who then puts me in contact with Ihanainen, who then leads me to Gallagher’s writing on March 15. We now have a paradoxically in-the-moment asynchronous conversation connecting participants here in San Francisco (me), in Minnesota (Moravec), in Canada (Hendricks), in London (Gallagher), and in Finland (Ihanainen) via postings that at this point extend back to November 2011 and continue into the moment in which you are reading and reacting to these thoughts—yet another example of the sort of rhizomatic learning studied and facilitated in #etmooc and at the heart of the topic of timeless learning—which Ihanainen, Moravec, and Gallagher are calling the “Pedagogy of Simultaneity.”
There’s a real danger here that all this messiness and complexity—these uncontrollable shoots and roots multiplying at a mind-numbing rate from the original #etmooc rhizome—could make the average trainer-teacher-learner run for the hills and never look back. Which would be a real shame. For at the heart of all this is a wonderfully philosophical question that also has tremendous potential repercussions for how we develop, deliver, and facilitate training-teaching-learning in our onsite-online world: what can we do to build upon the best of our traditional models of learning while incorporating the techniques and tools that are quickly becoming available to us, show no sign of slowing down, and may have evolved further by the time you’re actually reading this?
What this comes down to for me personally is that in the moment in which I’m writing this, all these conversations have merged into one vibrant vital moment regardless of when others composed and expressed their thoughts or where they were, physically, when they composed and expressed those thoughts. What it comes down to for you as a reader-learner-participant is that the same moment is as vibrant and vital regardless of the date on your calendar as you read and respond to this and regardless of where you are sitting and what form of technology you are using to read this information. And that, I suspect, is the greatest lesson to be absorbed within this particular moment comprised of what we, as members of a fluid, open, pedagogy-of-simultaneity community, bring to it.
N.B.: This is the twenty-second in a series of posts responding to the assignments and explorations fostered through #etmooc–and the 200th piece I have posted on “Building Creative Bridges.”
And it’s becoming more and more apparent that even time is not a critically limiting factor to the development and growth of the learning that a MOOC can nurture. In writing about synchronous and asynchronous meetings recently, I inadvertently appear to have created an example of the very phenomenon I was describing: the idea that a “moment” can be the usual physical manifestation of time that has been so familiar to us throughout our lives, or a more extended period of time in which a moment extends over days, weeks, months, or years as we begin conversations in an online venue like a blog posting and then see that moment of conversation continue asynchronously as additional participants add on to the conversation with new postings that are then seen (and responded to) by those previously engaged in the conversation.
The “Synchronous Sessions, Asynchronously: Blending Meetings, Learning, and Digital Literacy” piece that I originally posted on February 20, 2013, has now taken on a life of its own. There are exchanges that currently include three other #etmoocMates and a couple of other people who have referenced the piece in their own postings. I have, furthermore, used the course Google+ community to make others aware of the conversation and invited them to expand upon it either via comments attached to the original blog posting or through postings there in the Google+ #etmooc community. We have, as a result of these planned and spontaneous endeavors, managed to do what anyone does with the best learning experiences: we have carried it out into the world beyond the boundaries of class discussions, applied the themes we’re exploring to non-course settings, and then brought them back into the context of course discussions to see how much they have transformed the perceptions we carried into the course—and transformed us!
The latest expansive moment within that greater #etmooc conversational moment came for me late last week. As I explained to my MOOCmates via an addition to our blog-based in-the-moment conversation, I was sitting with Herman Rodriguez, a Colombian-born friend who owns Stelline restaurant here in San Francisco and is also a working artist—someone who paints wonderfully timeless landscapes in watercolor and oil. He was describing the difficulty he has in responding to requests for an artist’s statement about why he doesn’t put completion dates on his paintings: the works, for him, are as much a product of that immediately calendar-driven date as they are part of a much larger process where a moment can extend over periods of days, weeks, or months, and he wants the paintings to reflect that feeling viscerally.
It became clear to me, during that conversation, that Herman was struggling with his decision to express himself in the language of watercolor and oil painting, whereas those wanting a formal artist’s statement were looking for something in the language of text: “If you had wanted to express yourself in text, you would have written something rather than painted something,” I observed. “So what we have to do is engage in a bit of translation that carries what you paint into what others want to read.”
Working face to face, he and I jointly crafted a text statement, ostensibly in his voice, that combined what he paints and what my #etmooc colleagues and I have been exploring in the realm of short and extended moments. In essence, the artist and I learned on the spot how to temporarily find a way to speak as collaboratively—in one consistent voice that reflected his work and incorporated my own complementary experiences—as my MOOCmates and I speak in that fabulously extended moment we’re creating online together. We quickly produced a statement that includes the following excerpt—a statement that could easily be adapted to reflect the #etmooc learning experience if we substituted the word “learning” for “paintings” and made a few other grammatical adjustments:
“My paintings, in very important ways, are products of a specific moment—a mood, a setting, an urge, a need to capture something that otherwise would be lost because it is ephemeral. They are equally products of extended moments that cannot be defined by what a clock or calendar would show; they are so all encompassing to me that they feel as if they are outside the boundaries of time and space as we define them—they have a feeling of existing without beginning and without end, literally in a moment that is the opposite of what we usually think about when we use the word ‘moment.’”
Something significant is clearly happening here within the context of members of an ever-expanding community of learners interacting. Since #etmooc as a connectivist MOOC is, by definition, an attempt to create community, it makes sense that our community would rhizomatically expand from blog to face-to-face conversations to postings on other social networking sites and even expand from one person’s blog to another—and ultimately include an artist not previously connected to the course. We’re creating a magnificent digital jigsaw puzzle where the individual pieces each have their own unique and appealing beauty while revealing greater aspects of beauty whenever we manage to connect them to other pieces of that same puzzle.
It may be that this particular conversation will eventually die a natural death. Or it may be that it continues spreading, circling back to completely encompass all the creeping rootstalks that encompass this particular learning rhizome. But whatever it does, it certainly will have contributed to a memorable leaning experience. Will serve as an expansion of a vibrant and vital community of learning. And will have kept many of us off the streets for a while as we puzzled over, were drawn into, and were growing in positive ways as a result of our participation in a wonderfully expansive moment of collaboration.
N.B.: This is the sixteenth in a series of posts responding to the assignments and explorations fostered through #etmooc.
Unable to attend Howard Rheingold’s wonderful live #etmooc session on “Literacies of Attention, Crap Detection, Collaboration, and Network Know-How” yesterday within Blackboard Collaborate, I “participated” this morning by watching the archived version. I could see and hear Rheingold as if he were speaking to me live, in the moment. Skimming the very lively chat as it was appearing on the screen augmented the impression that I was part of a live event. Following numerous links to related resources provided by those who contributed to the live chat allowed me to gain from the collective wisdom of that community of learning as effectively as I would have had I been participating in the original program. Reviewing the Etherpad transcript that includes links to the numerous resources mentioned in the live chat further engaged me in that synchronous/asynchronous experience. And carrying that newly-acquired knowledge into a live #etmooc tweet chat at noon PT today took me even further.
In a very real sense, the separations between the Rheingold recording and the tweet chat are insignificant. Some of the same participants were present for both. The opportunity to learn more about digital literacy by treating both sessions as one continuous “meeting” helps me define what digital literacy actually implies (the ability to move seamlessly within these various digital platforms to create one cohesive experience). And, as MOOCmate Glenn Hervieux observed recently in one of his #etmooc blog postings, participation in #etmooc through its various online gathering places gives participants incredibly rich and rewarding opportunities to “help nourish each other.”
Flexibility, adaptability, and participation—particularly participation—seem to be key elements of this experience as well as of digital literacy, for the less we tether ourselves to time and place, the more deeply we can engage each other—something that became more obvious to me last week during an online meeting I was facilitating for the American Libraries Advisory Committee. We have, over the past half year, made the transition from being a group that met face-to-face twice a year to being a group that meets monthly; we augment those semiannual onsite meetings with monthly conference calls via FreeConferenceCall.com and opportunities to continue our conversations asynchronously online via a site provided by the American Library Association. It wasn’t until we had an unexpected miscommunication last week that I realized how continuous our interactions had become. Part of the group had the impression that the monthly call was beginning at noon ET, while the other half of the group believed that the meeting was beginning at 1 pm—something I didn’t discover until those meeting at 1 pm contacted me via email to find out whether I was going to attend.
The opportunity was irresistible. I joined the 1 pm group; briefly covered the same agenda items with them; shared the comments from the earlier discussions so they had a chance to interact (asynchronously) with who had already participated one hour earlier; and will close the circle by posting minutes of the meeting that includes all the comments. The result: two synchronous meetings, held asynchronously, will become a synchronous experience for any of us who take the few minutes required to read the set of minutes. And we can continue those discussions through our online site over the next few weeks and/or resume them when we meet virtually again in March.
What we can’t afford to miss here is that there certainly is a set of skills needed if we’re going to operate in this sort of synchronous-asynchronous world, and those set of skills can move us a bit closer to seeking broad definitions for digital literacy/digital literacies,” as #etmooc participants are attempting to do at this point in the course.
Rheingold, in his session that complemented what Doug Belshaw provided two days earlier in his #etmooc digital literacy/literacies session, drew from a lifetime of experience and the content of his book Net Smart: How to Thrive Online (“wh@t you need to know to use soci@l medi@ intelligently, hum@nely & mindfully”) to move us toward a deeper understanding of a topic many of us have explored only at the most superficial of levels. Trying to summarize the session here is unnecessary not only because the archived version remains available online, but also because #etmooc colleague April Hayman summarized it so beautifully in a masterful display of digital literacy on her own blog.
There is no denying the rapid spread of the rhizomes and my awareness of this wonderful phenomenon. Interactions with a small (but growing) number of the more than 14,000 people who are signed up for the current offering of #etmooc are already taking place through live-tweet sessions and the absolute flood of tweets under the #etmooc, @etmooc, and #etmchat hashtags, along with postings in our Google+ community and our blog hub, and responses to their YouTube posts. It requires a tremendous sense of discipline—and an acknowledgement that there is life outside of #etmooc—to keep from being overwhelmed by the information deluge produced in this course.
Those learning rhizomes, furthermore, are not just firmly rooted in the fertile ground of #etmooc itself; they are reaching far beyond the incredibly permeable walls of the course. Posting comments on a few MOOCmates’ introductory videos on YouTube apparently initiated some sort of algorithmically-triggered response from YouTube, for among my incoming email messages yesterday morning was a first-time alert from YouTube under the subject line “Just for You from YouTube: Weekly Update – February 13, 2013.” And under the subheading “We think you’d like…” was a learning link I really did like—to a video posted by Kansas State University associate professor Michael Wesch—whose work I happen to adore.
Watching the “Rethinking Education” video gave the rhizomes a significant growth spurt, for the numerous references in that brief yet densely-packed video sent out new learning shoots ranging from references to Wikipedia articles on commons-based peer production, education, Education 2.0, and knowledge to numerous glimpse of other resources easily accessible online. Even in his ending credits, Wesch managed to send out one final learning rhizome: a reference to the EDUCAUSE book The Tower and the Cloud: Higher Education in the Age of Cloud Computing.Being a huge fan of what EDUCAUSE produces, I went to the site; discovered that the book was available both in a print version for purchase and as a free PDF; and soon had a copy on my tablet. My home-based online learning experience morphed into a mobile-learning (m-learning) experience as I left home, tablet in hand, and continued learning by reading the beginning of the book while using public transportation on my way to an appointment in downtown San Francisco.
So many rhizomes, so little time! The simple act of having created a personal learning environment that, in the space of one morning, included the MOOC-inspired use of print materials, online materials accessed from a desktop computer, exchanges with colleagues from the desktop and from the mobile device (the tablet), and reading material from that same mobile device, helps any of us understand viscerally why the 2013 Higher Education edition of NMC’s Horizon Report documents tablets and MOOCs as the two technologies currently having the greatest impact on higher education—and, I would suggest, on much of what we see in training-teaching-learning.
My head explodes. I need to the intellectual equivalent of mind-to-mind resuscitation. I need to breathe. So I spend that latter part of the day more or less offline in face-to-face conversations with friends and colleagues, then attend an evening neighborhood association meeting that includes interchanges with two recently-elected City/County supervisors. But the rhizomes are not dormant. While I’m asleep, they’re expanding. Lurking. Waiting for me to log back on this morning and discover that Buffy Hamilton has posted her stunningly beautiful PowerPoint slides from the “Nurturing Lifelong Learning with Personal Learning Networks” presentation to Ohio eTech Conference attendees yesterday. And through the act of posting that deck, she brings us and our tangled-spreading-sprawling learning rhizomes right back where we started, for she includes references drawn from our conversations about #etmooc, rhizomatic learning, and much more to inspire me to complete this latest act of digital storytelling that draws upon the #etmooc rhizomes.
N.B.: This is the eighth in a series of posts responding to the assignments and explorations fostered through #etmooc.
Sometimes the slightest shift in perspective reveals the presence of stunningly beautiful interweavings that moments earlier hadn’t been obvious between various elements of our lives. That moment came for me this morning while viewing a colleague’s newly-posted video on YouTube.
I became even more enchanted and emotionally moved when I shifted my perspective slightly so that the connections between Liz’s work and other elements of my own current explorations in online and blended learning as well as with building abundant communities became obvious. What made me see that video in the larger context of creative interactions, collaborations, and community-building was the fact that that Liz, as one of many who are pushing this volunteer-drivencommunity based effort to create a second set of ceramic-tiled steps along with gardens and murals in San Francisco’s Inner Sunset District, had perfectly captured the playful spirit and energy of the Hidden Garden Steps effort. There was also the simultaneous realization that Liz, in the context of documenting successes for the Hidden Garden Steps project, had produced a wonderful example of digital storytelling. By combining enticing music, wonderful images, a set of PowerPoint slides, and an engaging story into a video, Liz had, all at once, produced an attractively positive story of how members of communities work together to bring dreams to fruition; an update to current and prospective project supporters; and a great example of what thousands of us are currently studying in #etmooc, the Education Technology and Media MOOC (Massive Open Online Course)organized by University of Regina professor of educational technology and media Alec Couros and several co-conspirators.”
As I’ve documented in twointerrelated posts here on Building Creative Bridges, digital storytelling draws upon archetypal elements at the heart of vibrant, creative communities by enticingly documenting what is most important to us. And the experience of exploring digital storytelling within such a dynamically stimulating community as the one developed by those who have organized and are facilitating #etmooc has certainly been inspiring me to look more deeply about how the stories we tell are at the heart of nearly every successful effort that attracts my attention. I see this in my various roles as a volunteer, in the work I do as a trainer-teacher-learner, and in the writing that puts me in touch with creative colleagues worldwide through our promotion and use of social media tools—including those we routinely use to complete assignments within #etmooc and the Social Media Basics course I just finished facilitating again.
The more I think about the interwoven threads of these various stories that are unfolding in my life (the Hidden Garden Steps project, #etmooc and digital storytelling, the Social Media Basics course, my face-to-face and online interactions with colleagues at conferences and in social media platforms, and my ongoing efforts as a trainer-teacher-learner), the more fascinated I become at how the smallest part of any of them sends out tendrils along the lines of the rhizomatic learning concepts we’ve also been studying in #etmooc.
But then I also realize that I’m falling into the trap of making all of this too complex. What it really comes down to is that we’re incredibly social and interconnected people living in an incredibly interconnected onsite-online world. We live socially, we learn socially, we dine socially, we thrive socially, and we build socially. And, at least for me, one of the key pleasures comes from the leaning that occurs in each of these personal and shared short stories that become the extended stories—the novels—that we are creating by living them.
With that act of circling back to learning as a key element of our individual stories, we find one more thread that ties this all together. Given that learning is a process of responding to an immediate need by engaging in positive transformation, we can all continue learning—and creating the stories that give meaning to our lives—through our involvement with challenges along the lines of nurturing the Hidden Garden Steps project, finding community in #etmooc, and becoming active participants in a variety of other collaborative and community-based efforts. The more we look for and document interweavings between these seemingly disparate endeavors, the better learners—and storytellers—we become.
N.B.: This is the seventh in a series of posts responding to the assignments and explorations fostered through #etmooc and the fifteenth in an ongoing series of articles to document the Hidden Garden Steps project in San Francisco.
“The conversation starts out in Seattle” turns out to have been far more than an ephemeral marketing slogan for those of us lucky enough to attend even part of the American Library Association (ALA) 2013 Midwinter meeting that ran from Friday, January 25 – Tuesday, January 29; it was an inspiring call to action that extends far beyond the conference site and the libraries represented there.
The interactive presentations began Saturday morning with a panel discussion that Sullivan moderated. Panelists included Richard Harwood, founder and president of the Harwood Institute for Public Innovation; Tim Henkel, president and CEO of Spokane County United Way; and Carlton Sears, past director at Public Library of Youngstown and Mahoning County and certified coach with the Harwood Institute—and it only took a few minutes for Harwood to get us going by reminding us that to move our country forward, we need to find ways in communities to get things done.
Furthermore, he suggested, we need to restore a sense of belief in ourselves and forge the sort of meaningful relationships that foster positive change at the local, regional, and national level. Libraries, he continued, are uniquely positioned to support community development—an idea we’ve seen repeatedly in reports ranging from the Urban Libraries Council study “Making Cities Stronger” (2007) and the “benefit study” published by the Friends of the San Francisco Public Library that same year to the resources compiled online by Iowa Library Services, to cite just a few of the resources available to us. Libraries across the country are already doing great work, he acknowledged, and there’s room to do even more.
Sears was equally direct in praising libraries for what they are accomplishing, and stressed the need for “authentic” engagement within the communities they serve. Involvement, he said, begins with a simple question: “What kind of community do you want?” Because work done by community activists tends to spread, he said he thinks of is “as a virus—but a good one!”—and he seemed committed to nurturing the spread of that particular virus.
In the end, Harwood agreed, we’re all in this because we believe in communities, and it’s clear that attendees at that initial session were ready to return home after the conference concluded so they could use the tools and resources provided during the Promise of Libraries Transforming Communities sessions.
The groundwork has been laid, the challenge issued. Now it’s up to those of us inspired by Sullivan, Harwood, Block, and the others to spread the word, dive in as advocates, and help nurture the promise that libraries and other community-based organizations and initiatives offer.
Foursquare—that lovely social media tool that helps make us aware, through geotagging capabilities, of how physically close we are to those we might not otherwise encounter—seems as if it would be a uniquely valuable tool for those of us attending conferences and trying to catch up to colleagues from across the country or around the world.
The idea that our mobile devices could take the initiative in providing us with information we hadn’t yet thought to actively solicit—e.g., finding out, through notifications, who among our friends and colleagues is nearby—is something that David Weinberger and Nova Spivack referred to as being a part of Web 3.0 in January 2009 during a presentation at an American Library Association presentation in Denver. In positing a Web 3.0 world in which our devices would alert us before we asked for the information, the two presenters clearly evoked a wide range of reactions during that session. Some people were clearly fascinated and excited by the prospect, while some of us appeared ready to crawl under the nearest rock and whimper about the loss of privacy and anonymity. Most fascinating to me, at the time, was the discovery a few days later that the sort of service Weinberger and Spivack were predicting as an innovation on its way was already in use; a quick online search today confirmed that Foursquare itself was created within months of Weinberger and Spivack’s presentation. Furthermore, one of its predecessors (Dodgeball) preceded the prediction by nearly nine years—once again proving how hard it is to be a futurist in a world where the future seems to have unfolded before we even have a chance to predict it.
Foursquare came back to mind during my recent participation in the New Media Consortium (NMC)Horizon ProjectSummit on “The Future of Education” in Austin, Texas and the American Library Association (ALA) 2013 Midwinter meeting in Seattle over a seven-day period. Although there was no need for anything like Foursquare at the NMC conference—all 100 participants were staying in the same wonderful resort outside of Austin and spending our days in one beautifully accommodating meeting room—one could argue that the ALA conference, with thousands of participants bouncing back and forth between meeting rooms in the convention center in Seattle and also staying in a wide range of hotels throughout downtown Seattle, was prime Foursquare turf.
And yet I never once thought about signing up for or using Foursquare to expedite connections. From the moment I stepped onsite into Seattle’s enormous Washington State Convention Center, I began running into exactly the colleagues I hoped to see. Within my first hour there on a Friday afternoon, I had settled into a conversation in a lounge area with a colleague from Nashville. We were joined, intermittently, by colleagues from California, Chicago, and many other places. Walking the large exhibits area early that evening, I had opportunities to talk with colleagues from San Francisco, Los Angeles, Seattle, Dublin (Ohio), Chicago, Orlando, and many other places. In fact, a colleague I initially met earlier in the week at the NMC summit in Austin was there in Seattle, and it turned out she was sharing a room with a colleague with whom I serve on an ALA committee. (I’m left wondering whether Foursquare could have alerted me to that particular connection.) I capped off the evening with my one planned encounter: dinner with a colleague who recently left Georgia to accept a wonderful new position in Cleveland.
I suspect it’s not necessary to drag this out with an hour-by-hour description of all the similar encounters I had throughout the day on Saturday, but it’s worth noting that when I found myself unexpectedly with a completely unscheduled 90-minute block of time Sunday morning, I ran into a cherished colleague—Peggy Barber—who never manages to leave me less than completely energized by her descriptions of the projects she currently is completing. We decided to take advantage of that opportunity to go to a nearby independent coffee shop—the Caffe Ladro outlet at 801 Pine Street—that had been recommended by Seattle residents so we would have some uninterrupted time for conversation. And you surely know what came next: we ended up sitting next to a couple of other conference attendees who were close associates of a colleague from Florida.
That’s when I had another moment of revelation: neither Peggy nor I are drawn to Foursquare because we somehow have a genetically-enabled version of the product deeply embedded in our DNA.
I’m not saying I’ll never try Foursquare. But for now, it seems redundant in a world where the simple act of showing up puts me in contact with those I most cherish and who, in turn, make me glad that our incredibly connected onsite-online world somehow manages to place us in exactly the right location at exactly the right time to sustain our various communities of learning and communities of practice.
Our next big step forward, at this point, is less than two weeks away: our two artists (on Saturday, December 1, 2012, from 1-5 pm), will lead the first of three community workshops for anyone interested in making hands-on contributions to the construction of the mosaic.
This will be a celebration of community and collaboration in action within a local church meeting hall (Christ Church Lutheran, 1090 Quintara, San Francisco). It’s a chance to learn how projects of this magnitude are literally pieced together. An opportunity to work side-by-side with neighbors on a process that not only will produce a new community gem but also contribute to the already strong sense of community that exists within the Inner Sunset District. And a pre-holiday chance to reflect on what our work together over a three-year period has created and continues to create.
It also is a visceral incarnation of the spirit of “making gifts visible,” as outlined by McKnight and Block in The Abundant Community (pp. 120-122): having members of a community teach and learn from each other; bringing together residents and local business representatives (a couple of our sponsors are donating refreshments for workshop participants); and attracting community members of all ages and backgrounds.
There is plenty to acknowledge and celebrate in projects like the Hidden Garden Steps. These community efforts help build connections between those of us who previously knew little more about our neighbors than what we garnered from hurried waves and cursory greetings as we raced from one personal obligation to another. They attract people from other nearby neighborhoods so that we develop an extended sense of community, support, and simple, pleasurable human interactions that often seem to reach no further than a few feet away from our own homes or apartments. They further connect us to those wonderful third places within our communities—the coffee shops, the libraries, the neighborhood farmers markets, and streets transformed into meeting places by community-operated street fairs. And they remind us—through the collaborations we establish with existing groups like San Francisco’s Inner Sunset Park Neighbors (ISPN), the San Francisco Parks Alliance (our fiscal agent), and the San Francisco Department of Public Works Street Parks Program (supporting our onsite work on City/County property)—that transforming a dream into reality doesn’t necessarily mean that we have to start from scratch in our efforts to organize for success.
“The expression of our gifs and their manifestation through association with our neighbors” is at the heart of abundant communities, McKnight and Block remind us in The Abundant Community (p. 109). “The challenge is to make these gifts visible among all in the neighborhood. These are the means for creating our social fabric. The task is to make more widely available these gifts in service of our core concerns for the child, the land, enterprise, food, health, the vulnerable, and our safety With the consciousness and ability to connect our gifts and make them practical and usable, we experience what we are calling community abundance (p. 120).”
And as Hidden Garden Steps current and prospective supporters move toward the day of our first mosaic-building workshop and continue with our fundraising efforts to bring this $300,000 volunteer-driven community-based effort to a successful conclusion, we all have plenty to celebrate—and to offer others in need of the inspiration we continually find from the families, friends, and other neighbors who are contributing to our own abundant successes.
When we’re lucky enough to have a group like San Francisco’s Inner Sunset Park Neighbors (ISPN) nurturing an abundant community in our own backyard, every day is Thanksgiving Day.
Explore the Inner Sunset Sundays street fairs that will have brought well over 5,000 people together in a festive block-long celebration of community by the end of 2012 and you’ll see the results of collaboration between ISPN members and other members of our extended community. Read the community bulletin board announcements posted in the heart of the neighborhood’s business district and you’ll see an invitation to participate in the wide range of activities and take advantage of the numerous services available in the neighborhood—because Inner Sunset Park Neighbor members worked diligently through the local permit process for permission to build and place that bulletin board in a key community meeting place.
Walk through the Inner Sunset Farmers Market that has been open nearly every Sunday morning throughout the year since June 2009, and you’ll see the fruit of ISPN collaborations with the Pacific Coast Farmers’ Market Association and others who transformed a drab, narrow street-level parking lot into a vibrant meeting place where neighbors shop, stop to chat, and learn, through their conversations, of the latest developments and community events that draw us all together into a community of citizens rather than a group of consumers anxious to buy and run.
This is an organization with a clear, appealing, and inclusive mission: “to engage with all Inner Sunset residents—renters, homeowners and business owners—to improve quality of life, build a sense of community, and generate pride in our neighborhood.” It’s also an organization that is neither rule-bound nor resting on its laurels. It offers an umbrella of support to groups interested in initiating and completing projects that further strengthen the sense of community and neighborhood, as is obvious through the support and collaboration offered to the current Hidden Garden Steps project. It also has board members that freely move in and out of the ISPN structure to support other independent neighborhood initiatives such as the Public Bench Project. And, through conversations that begin at gatherings such as the Inner Sunset Sundays street fairs, it fosters discussions about dreams along the lines of transforming a block-long area of the neighborhood business district into an attractive pedestrian mall that would further support the sense of community that places like the Inner Sunset District provide.
Conversation and exchanges, as McKnight and Block note throughout The Abundant Community, do help us in “awakening the power of families and neighborhoods”; that’s one of ISPN’s key strengths. Where the writers suggest steps including efforts at “making visible the gifts of everyone in the neighborhood” by identifying “gifts, skills, and capacities” that neighbors are willing to share with each other, ISPN members already informally engage in that sort of action by inviting neighbors to share their skills in venues including the street fairs. The November 2012 fair, for example, included neighbors providing brief workshops on more than a dozen topics including basic bicycle maintenance, bench-making, composting, garden tool maintenance, disaster preparedness, CPR, and juggling. Potluck dinners in a neighborhood church community meeting room have included opportunities to discuss and promote events and actions that contribute further to community development—an idea that parallel’s McKnight and Block’s proposal for “listening tables where community members “establish an agenda for community friendliness.”
The point of all of this is that we do have choices. We can allow ourselves to be buried under what appear to be insurmountable differences that prevent members of communities from coming together in any sort of mutually agreed upon plan of action. Or we can start, in small numbers, with those who are agile, creative, and determined enough to take tiny steps that lead toward significant and positive results.
ISPN members and supporters clearly understand that the hard work that goes into organizing these efforts can be rewarding. And fun. And well worth pursuing. It’s up to the rest of us to decide what we can do to be part of that process. And to support the groups that are already in place.
Our efforts as members and as the driving force behind the American Society for Training & Development (ASTD), when we are at our best, serve as an easy-to-replicate example that seems to be pulled from the pages of McKnight and Block’s Abundant Community book on the topic.
When the writers tell us that “a competent community has three properties” (they focus on the gifts of its members, they nurture associational life, and they offer hospitality through the act of welcoming strangers into their group), we immediately can picture any ASTD or any other well-organized and well-developed association that creates a potent, supportive, and dynamic community through individual chapters, informal regional consortia, and national connections firmly rooted in commonly-adopted mission, vision, and value statements.
This, for anyone engaged in a well-functioning association, is the best of all possible reminders of how abundant our communities are and can be in an onsite-online world. When we’re together—together in every sense of the word—our limitations and challenges somehow take a back seat to the benefits we reap from associating in these abundant communities: full of inspiration; full of colleagues dedicated, as ASTD suggests, to making a world that works better; and full of solutions to problems none of us would dream of tackling without the support of other members of those explicitly abundant communities.
And just as McKnight and Block consistently focus on an abundant community’s ability to awaken the power of family and neighborhoods, members of ASTD and other first-rate associations use their strengths and resources to contribute positively and significantly to the extended communities to which they belong and which they serve. California ASTD chapters, for example, are among those informally providing free learning opportunities to returning veterans under the aegis of programs that support Wounded Warriors; having documented initial successes from this sharing of what they bring to their communities, some of the California chapter leaders are beginning to explore ways to create a more formal consortium to expand what they had previously been doing completely at a local level independent of colleagues from other chapters—a great sign that this particular abundant community is pooling resources in a way that creates greater possibilities while also drawing more attention to ASTD, its chapters, and its individual members as potential community partners reaching beyond more local borders.
None of this, however, matters much if our community doesn’t carry through on its commitment to be as permeable as possible. When we are greeted, welcomed, and drawn into conversation the moment we walk into an ASTD gathering, we sense the draw and engagement of an abundant community: it makes us want to join the club. This doesn’t mean that every person entering our community will ultimately want to serve on a board of directors or become a major financial supporter of the organization’s activities, but what makes us strong is our willingness to accept all interested parties at whatever level is comfortable to them: occasional visitor, member of a local chapter, dual member of the local and national organization, member of a local chapter board, member of a national committee of volunteers dedicated to strengthening and promoting the organization throughout its extended community, and former board member who remains engaged at any sort of level that contributes to the continuity of the association.
And that, I would suggest, is the key element and resource that contributes to the success of an abundant community—one capable of holding our attention and setting up the continuity that creates something capable of outlasting the efforts and lifetime of any individual member.